The disaggregated approach does not claim that it captures the fullness of the lived, anthropological reality of religion. Emile Durkheim (1858-1917) defines religion as "a unified system of beliefs and The first European missionaries had thought that the native peoples of the Americas or Africa had no religiononly cultures or superstitions. Once colonized, it was discovered that they did have religion after all. Although there is still no agreement on this issue, the frontier between traditional religions and modern political ideologies remains a promising topic of study. Thus in principle it is the study of all religions from a viewpoint not isolated within any one of them. . It fosters innovative research, nurtures new generations of social scientists, deepens how inquiry is practiced within and across disciplines, and mobilizes necessary knowledge on important public issues. Religion can be said to be subjective in at least two senses. It is present in varying forms in the religions of the lower races up to the civilized races of mankind. Will the globalization lead to a kind of universal religion, as prediction might lead, or it will be turned in a lively variety of many different beliefs? Study for free with our range of university lectures! O . Durkheim argued that "religion happens . the myths of a religion. Hence the proposed shift from an analogizing to a disaggregating strategy. The absence of good (the moral kind) is caused by our disobedience to the will of God. We can confirm that the method of study that Smart used in his approach comprehend both external and internal analysis of religion, characterized by phenomenological perspectives. describing how religion is experienced by practitioners. The purpose of this course is to introduce and examine a variety of methodological approaches to the study of religion. The History of Religion as a Sociological Concept The other is Sri Aurobindo who brought a change to the vision of evolution of life into the divinity of life. Religion is also studied within cultural geography, which studies how cultural processes spread. Here I focus on two objectionswhich, for ease of presentation, I call the anthropological and the normative objection. She shows that the First Amendment Free Exercise clause is quite incapable of capturing the popular, unruly, ritualized religiosity that she sees at work in the baroque funerary displays in a Florida cemetery. So critics confuse an empirical inquiry (describing what religion is) with a normative inquiry (accounting for its status in the law). In light of these considerations, our approach in examining the different world religions in the subsequent chapters mainly falls under religious studies. The author will attempt to evaluate the strengths and weakness of two approaches to religion and try to compare the work of the two representations and their methodology .The first is Professor Ninian Smart as he wrote widely, regarding different topics in religions, with papers and articles appearing in a vast range of . Smart contemplated these question for many years investigating various religions in the world. The Immanent Frame publishes interdisciplinary perspectives on religion, secularism, and the public sphere. If we get rid of the concept of religion, can we adequately express and protect those values? study of religion, attempt to understand the various aspects of religion, especially through the use of other intellectual disciplines. Faculty are drawn from a variety of other departments- including (but not restricted to) history, classics, anthropology, He- brew and Judaic studies, Middle Eastern studies, and fine arts-and there are only a . Significance is reported at the p < .10 level. Durkheim further claimed that more complex societies had more complex religious systems, but they were all same in that they had religions as ways of unifying their societies. Anthropologists, for example, legitimately study a key dimension of human experiencethe religious experiencein its diversity and unruliness. We also study religion in order to learn more about how different aspects of human lifepolitics, science, literature, art, law, economicshave been and continue to be shaped by changing religious notions of, for example, good and evil, images of the deity and the divine, salvation and punishment, etc. Marrett (1866-1943) was, similar to Tylor, an anthropologist who studied religion and who adopted the evolutionary approach. Talal Asad and Saba Mahmood have shown, for instance, that liberal secularism requires individual beliefnot communal observance, rituals or embodied pietyto be taken as the essence of religiosity. *You can also browse our support articles here >. Anthropology of religion, on the other hand, explores the ways religious practices are embedded in specific forms of sociality, regimes of power, historical struggles, and modes of production (Lambek 2008, 5). We also have Confucian, Taoist, and Shinto philosophies; instead of Confucian, Taoist, and Shinto theologies. The aims of the Diploma Programme world religions course are to enable students to: promote an inquiring, analytical and empathetic approach to the study of religion. Not surprisingly perhaps, the work of those scholars who have most influenced the critical religion school, such as Asad and Mahmood, explicitly aims to provide a thick anthropological description of the complexity and diversity of religious experienceit brings out, for example, the distinctive modes of Muslim religious subjectivity. In particular, a student of theology intends to deepen his/her understanding of a particular religion, while a student of religious studies intends to understand the different religions of the world. Religion is both a fascinating and an essential subject of study. This can often lead to conflicts, including those that arise on religious grounds. Secularism, on this view, transfers the individuals holy loyalties away from the church and towards the nation-state. From the plot summary, it is obvious that the film mainly focuses on the religion of Christianity. During his time, Marx observed that the capitalists, in their pursuit of profits, eventually exploited the workers. The Christian theologian, for example, may see a particular historical process as providential. T here are many ways of studying religions. by Cristina Echeverri-Pineda and Mateo Villamizar-Chaparro. Some of these theories may be controversial, or questionable, for some people; nonetheless, knowing them broadens our understanding of the meaning and nature of religion. Since becoming aware of our unconscious makes us a whole person (a fully realized Self), religion is thus seen by Jung as something positive (Merkur 2005, 177). There are many ways of studying religions. (Michael T.Mclaughlin,p96, Editrice Ponteficia Universita` Grecoriana Roma 2003)In many occasions he confirmed that he does not intend to promote any old religion or to find a new one and he strongly oppose religious particolarism. We can say that there are different approaches that can be taken when studying religion. Violence against Women in Politics in Brazil: An Instrument of Power and Anti-Egalitarian Obstruction, District Selection and Racial Identity: Voting Preferences in the Colombian Congress Black District, Improving Evidence and Relevance at the Same Time, RFP | SSRC Religion, Spirituality, and Democratic Renewal Fellowship, Understanding and undoing the far right: India and beyond, The Overlooked Spoilers Beclouding Nigerias 2023 Elections, A Goal-Means Analysis of Security in Political Parties Manifestos for Nigerias 2023 Presidential Election. 3.Theology requires its learners to have some degree of faith whereas religious studies does not . The study of religion may thus come to have a reflexive effect on religion itself, such as the manner in which modern Christian theology has been profoundly affected by the whole question of the historicity of the New Testament. Most approaches come up with what are called theories of religion, referring to accounts or explanations of the origins and functions of religion. This means that a student of theology is a follower of the particular religion he/she is studying; whereas a student of religious studies is usually not a follower of the religions he/she is studying. This distinction depends to some extent upon taking a projectionist view of religion as a human product. First, different disciplines will have different answers to the question of what the concept of religion is for; and as a result they will work with different conceptions of religion. From the belief in human souls grew the belief in other spirits, like those that inhabit nature and those venerated as gods. The adherent of a faith is no doubt authoritative as to his own experience, but what of the communal significance of the rites and institutions in which the adherent participates? There are many different approaches to finding truth. Evolutionary Approaches. Rituals, practices and texts focused on death provide the basis for comparative study of Asian and Western religious approaches to the meaning and mystery of death as it confronts individuals and communities. Get a Britannica Premium subscription and gain access to exclusive content. Its object is not personal, although is a necessary condition of the yoga. Christian neo-orthodoxy can be placed as a middle position between traditional orthodoxy and liberalism. One contribution of St. Augustine was his theory that evil is the absence of good (which he adopted from the view of the Greek philosopher Plotinus on the nature of light and darkness). Others have no clear vision upon their religious identity and are searching possible traditions, ready to meet their spiritual exploration .So they start looking for different approaches to their study ,bringing along different opinions and whatever the process and methodology is, will bring them information from which eventually they will find answers or give opinion. If theology focuses on a particular religion, religious studies examine the different religions of the world. Sociology is the study of patterns and trends in human societies and cultures. For other religions, the systematic study of their doctrines is usually referred to as philosophy instead of theology. One obvious reason is that the term theology implies a belief in one God but other religions may not subscribe either to the belief in God or gods or to the belief that there is only one God. Box No. Consider an analogy with marriage. Religion is a concept created by modern scholars and superimposed on a variety of different phenomena for a variety of motives. The idea is that one who experiences financial success is blessed and is thus favored by God. As the world's largest democracy, India . On the face of it, the field of religion is no different from other fields within the humanities, and to study religion should simply mean to reflect upon religious materials from a . Tylor, in his work Primitive Culture (1871), claimed that the essence of religion or the minimum defining property of religion, is the belief in Spiritual Beings, which he called animism. 1 Review. This is an important critique, which draws on what I have called the first (critical) and the second (anthropological) approach to religion. Some of the contributions of William James were his distinction between institutional religion and personal religion, his analysis of religious experiences as mystical experiences, and his pragmatic approach to the value of religionthat the truth and value of a religious belief for an individual depend on the beneficial effects of the belief on the life of the individual. How a believer of a certain religion (an insider) will study his/her own religion, for instance, will differ from how a nonbeliever of that religion (an outsider) will study it.Their motivations and methods will be different. The disaggregating approach helps us answer this critique. Another illustration of religious beliefs is the creation stories we find in different religions. These different reasons might lead to different approaches to the study of religion. Phenomenology or Religion (3) Study of consciousness and experiences. These questions within Smarts Classifactory account would help to define a religion. By studying different religious . This idea led Calvinists to engage in activities that would increase their wealth, paving the way for the development of capitalism. Sensory experience. Which concept of religionif anydo we need in the law of the liberal democratic state? . Religious beliefs, in particular, are only one sub-set of a larger class, which political philosophers, following John Rawls, call conceptions of the good. On this view, a liberal state protects, not only freedom of religion, but more generally freedom of conscience; it disestablishes, not only dominant religion, but also any controversial conception of the good. He illustrate the introduction of Phenomenology saying, a lot of opinions have been written about not only the physical interchange of races but;, also ethnical and cultural, and especially upon values, so what take place when religions and their tradition convene? The Essay Writing ExpertsUK Essay Experts. On the other hand, comparative religion refers to a branch of religious studies that is concerned with the systematic comparison of the doctrines and practices of two or more particular religions. As a social institution, religion is a pattern of social action organized around the beliefs and practices that people develop to answer questions about the meaning of existence. The distinction, however, is not an absolute one, for, as has been noted, descriptions of religion may sometimes incorporate theories about religion that imply something about the truth or other normative aspects of some or all religions. Program design strategies. For Jung, religious experiences are manifestations of the archetypes in the collective unconscious in our own consciousness. 47. Author of, Robert Segal, Chair in Religious Studies, University of Aberdeen, Aberdeen, Scotland. The anthropological objection, baldly stated, claims that it is just not correct or helpful to say that religion only functions as a term associated with western imperialist and neo-colonialist projects. Although I cannot make the full case here, I sketch a preliminary defense of the third approach, in the context of recent debates in political theory. Discussion about religion has been complicated further by the attempt of some Christian theologians, notably Karl Barth (18861968), to draw a distinction between religion and the Gospel (the proclamation peculiar to Christianity). In this . 3 Phenomenological. This decline is accompanied by a rise in the share of U.S. adults who say they seldom or never attend religious services (from 27% in 2007 to 30% in 2014). She is the Director of UCLs Religion and Political Theory Centre. For Jung, religious experiences are manifestations of the archetypes in the collective unconscious in our own consciousness. Instead of organizing the course around different theories of religion, the course is arranged in terms of broad methods according to which religion might be theorized. A comprehensive overview of the history and context of feminist approaches to the study of religions, including a helpful discussion of the relationship of these approaches to feminist theology. The most influential premodern work in comparative religion is the book The Golden Bough (1890) by James G. Frazer (1854-1941). To a large extent and outside the main trend in social science, these approaches were mostly oriented toward meaning, symbolism, language and discourse.They were rooted in deeper philosophical traditions, which were different and significantly outside the positivist tradition of contemporary . It has emerged as the single most important means of communication for those interested in critical approaches to the study of religion. Personal experience is crucial to any understanding of religion .On this particular account Aurobindo discovers the relation or union, he favours, what he identifies as spiritual psychology and integral methods, but for both he confirms that the objective is to be understood and interpreted in terms of subjective. This is a legitimate perspective from the standpoint of faith. (Scott London ,the future of religion an Interview with Ninian Smart June 1999 issue ofThe Witnessmagazine. ) This tradition goes back in modern times to the seminal work of the German philosopher Ludwig Feuerbach (180472), who proposed that God was the extension of human aspirations, and it is found in the work of the philosopher Karl Marx, the founder of psychoanalysis Sigmund Freud, and others. It looks at the percentage of each country's population that belongs to eight major religious groups, as of 2010. It can use either separately or in any combination the methods of history, sociology, Sociology in general looks at people's . The reflexive effect of the study of religion on religion itself may in practice make it more difficult for the student of religion to adopt the detachment required by bracketing. It describes, compares, interprets, and explains religion, emphasizing systematic, historically based, and cross-cultural perspectives. Religion should be disaggregated into a number of different values which relate to the law of the liberal state in different ways. 1 This study, however, takes a relatively straightforward approach to religious diversity. The difficulty of the distinction consists chiefly in a denial that God, as the object of the response, is a religious being (i.e., God is transcendent, not religious in the sense of being a part of the human product), and the question about revelation as a religious fact thus needs to be answered. First, the practice of religion involves inner experiences and sentiments, such as feelings of God guiding the life of the devotee. At this juncture, let us x-ray some of the approaches in studying religion scientifically. In addition to the main scriptures of a particular religion, theology often involves the study of the works of recognized theologians who are usually believers of the religion. Given this, we, however, also use other approaches especially comparative religion and philosophy of religionwhich we will discuss next. Do you have a 2:1 degree or higher? Sociology is one such approach that this essay will be looking at through its founding fathers Emile Durkheim, Max Weber and Karl Marx. Theologians adopt a more content-based approach: they study the texts and dogma which capture our fundamental dependence on a greater order of things. Durkheim was more interested in the unifying effect of religion among members of a society. For egalitarian theorists of religious freedom (as I call them), there is nothing special about religion as such. The law does not describe and regulate the full experience of marriage: the fact that, in law, marriage is a contract does not mean that marriage is, or should be experienced as, a contract. They write new content and verify and edit content received from contributors. Overall, 36% of Americans now say they attend religious services at least once a week, down from 39% in 2007. It can be seen to designate: a) religion as practised in particular locations or by particular people; b) a specific modality of religious practice; c) the fundamental nature of all religion. The author will attempt to evaluate the strengths and weakness of two approaches to religion and try to compare the work of the two representations and their methodology .The first is Professor Ninian Smart as he wrote widely, regarding different topics in religions, with papers and articles appearing in a vast range of . foster a respectful awareness of the significance of the beliefs and practices for the faith member. Freud viewed religion negatively. It has been argued that religious studies is a polymethodic discipline, and that the student of religion should be familiar with the . 3.7 Robert Marrett and Animatism. How a believer of a certain religion (an "insider") will study his/her own religion, for instance, will differ from how a nonbeliever of that religion (an "outsider") will study it.Their motivations and methods will be different. "Feminist Approaches." In Approaches to the Study of Religions, edited by Peter Connolly, pp. Sociologists are primarily interested in examining the effects of religion on society. There are two main reasons for this suspicion. An internal theory of religion is a particular religions account of its own origins and functions (e.g., Christianitys own account of the origins and functions of the Christian religion); while an external theory of religion is an account of the origins and functions of particular religions, or religion in general, using the methods of certain academic disciplines. Hence, we also have Jewish theology (and Jewish theologians) and Islamic theology (and Islamic theologians). Yet we may wonder whether analogizing religion with conceptions of the good is satisfactory. Reviews aren't verified, but Google checks for and removes fake content when it's identified. To some extent the emphasis on neutral description arises in modern times as a reaction to committed accounts of religion, which were for long the norm and which still exist among those who treat religion from a theological point of view. 5 Evangelical Christian. From simple essay plans, through to full dissertations, you can guarantee we have a service perfectly matched to your needs. And the best- known scholar of comparative religion of the last generation was Mircea Eliade (1907-1986), whose studies included the concepts of sacred space and mythic time, and the sacredness of nature (Paden 2005, 215). If you need assistance with writing your essay, our professional essay writing service is here to help! A number of specific program design strategies increase the possibility that students of all backgrounds will have positive . Still another difference is that while theology limits itself to its own internal theory of religion (its own account for its origins and functions), religious studies considers external theories of religion (accounts of the origins and functions of religion by other academic disciplines). If your specific country is not listed, please select the UK version of the site, as this is best suited to international visitors. The goods that the workers helped produced by means of their labor (using the materials and machines owned by the capitalists) were sold in the market at a certain value. "Religion: Problems of Definition and Explanation", in Anthropological Approaches to the Study of Religion, Michael Banton (ed. 2. a creation of capitalism, for Weber it is the other way roundcapitalism is largely due to religion, more specifically, the Calvinist religion. The modern sovereign state is grounded in a distinctive political theology that mobilizes the structural categories of metaphysics and theology to bolster and consolidate the higher identity of secular citizenship. A field study was conducted to achieve the objective of this research. The implications of the first approach have been resisted in many quarters. For instance, a student of Christian theology is a Christian; but a student of religious studies studying Shintoism is usually not a Shintoist. We may conclude saying that maybe religions will never combine in to one global faith ,but we do think that the society is moving towards a global ideology that have a space for religion and identify the contributions of the diverse ethnicity and traditions and bring a new way in helping us to work together for the support of human values and spirituality. This suggests that the works of these thinkers cut across the disciplines of sociology and anthropology. 10. The Comparative Study of Religions World Religions: A Voyage of Discovery, Fourth Edition, considers one religion at a time, chapter by chapter. Tylor cited the association of morality with animism which was little represented in the lower races but became an integral part of the religions ofthe civilized races. Religious studies, also known as the study of religion, is an academic field devoted to research into religious beliefs, behaviors, and institutions. Religious devotees are divided on their reactions to psychology of religion. In this post, I briefly set out three distinct approaches to the study of religion: criticizing religion, upholding religion, and disaggregating religion. For example, a religious (or spiritual) approach to cancer treatment can be more effective than a secular approach (Croucher & Harris, 2012), religious attendance promotes healthier living, and people with HIV/AIDS often turn to religion for comfort as well. Corrections? India is a multi-cultural and a diverse nation with a flourishing history of pluralism that has been thriving for thousands of years. Some theologians also engage in philosophy of religion to show that what is believed by faith can also be demonstrated by reason. Nigerias 2023 Elections: Which Way Democracy? Ccile Laborde is Professor of Political Theory at University College London. From the belief in human souls grew the belief in other spirits, like those that inhabit nature and those venerated as gods. One of the many reasons for this failure is that each discipline enlisted to study religion has its own distinctive methods and topics, and scholars often disagree about how to resolve the inevitable conflicts between these different intellectual perspectives. Let us x-ray some of the concept of religionif anydo we need in the religions of the in... Here > moral kind ) is caused by our disobedience to the will of God guiding the life of liberal... 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