As for the So we come to know that chest does not only mean the chest which we normally believe it to be in english or urdu. 2. We begin with the name of Allaah who is the Most Merciful, the Bestower of Mercy. scholars are of the view that the hands may be placed above the navel. After narrating this hadeeth, Imam Shawkaani has written that, Imam Ibn Khuzaymah has authenticated it. This saying is not proven due to Abu Bakr bin Ayyaash. Ahmed bin Hanbal = Simaak is good in the hadeeth from Abdul Malik bin Umayr [Al-Jarah wal Tadeel: 4/279, 280], 8. It should be noted that the weakness of the Mursal hadeeth is not related to the absence of the Companion (Sahaabi); if only the name of the Companion was missing from the chain of narration, then the Mursal hadeeth would have been classified as Saheeh (authentic) because all the Companions were trustworthy. 4. * Muammal is Saheeh ul-Hadeeth according to Haafidh Zaya. The chain of Muammal AN Sufyaan is authentic according to Imam Ibn Khuzaymah. Ibn al-Mubaarak said, we only reject those of his narrations which are narrated by his students at the end of his age. [Saheeh Muslim H. 224 etc]. Haafidh Ibn Hajar has also said he was truthful in Taqreeb at-Tahdheeb, and he became a little forgetful before his death. 1) If placing the hands is not the Sunnah or against Sunnah then the first person not to be acting this should be your mother, daughter, wife, sister or any woman you know because all of them place their hands on the chest. This is where the hands should be during the qiyaam before ruku' and after. Would the reflected sun's radiation melt ice in LEO? left beneath the navel when praying. It was narrated by Abu Dawood and Ibn Sayyid an-Naas = He authenticated his hadeeth in Sharh Tirmidhi. narrated by Ahmad and Abu Dawood he said: Then he placed his right hand on We come to know that the narrations of the above mentioned people from Simaak are from before his Ikhtilaat. Abu Zurah: There are a lot of Mistakes in his hadeeth [Mizaan ul-Itidaal: 4/228 T. 8949]. Haafidh Ibn Hajar has narrated several ahadeeth in his books with reference to Saheeh Ibn Khuzaymah. 148 pg. It is sufficient that this hadeeth is recorded in Saheeh al-Bukhaari because the ahadeeth in Bukhaari have a special grade of authenticity compared to all other ahadeeth and this is also the decision of the Scholars of this Ummah. Meaning he is Saheeh ul-Hadeeth according to him from Sufyaan. As for the hadeeth It is Sunnah to place one hand over the other beneath the navel when praying, the scholars agreed that it is Weak. with him), that he saw the Prophet (peace and blessings of Allaah be This proves all the baseless taweelaat of the Muawwaleen to be baseless and wrong, and the words of Ala Sadrih get proven to be Saheeh and Preserved. Numerous scholars of Jarah wat Tadeel have not only made general criticisms on Abu Haneefah but also detailed criticisms. I testify that there is none worthy of worship except Allah, and that Muhammad is His slave and Messenger. In the beginning of Kitaab at-Tahaarah, he has written that: This is the most abridged Musnad Saheeh based on the sayings of the Prophet. Questions cannot be asked through this form. Here is one example to prove this point: Women and the homosexual should place their palm over the palm under their breasts, and in some Nuskhas of Munyah, it says to place them over the breast, in Hilyah it says that it is better to say that they should place them on chest as said by Jam al-Ghafeer, because when the hands are on chest then some part of the wrist must also be on the breast. [Radd al-Mukhtaar Ala ad-Durrul Mukhtar: Vol 2 Pg 188]. The following is an audio clip by Dr. Abul Hasan Hussain Ahmed summarising the issue of whether men may place their hands on the chest in Salah by means of an analysis of the main evidences used by certain quarters in this age. Ibn Khuzaymah: Authenticated him. Coming to your question, the correct place of the hands in Salat is on the chest, for that is where the Prophet (peace and blessings be upon him) placed his hands during the salat, and he ordered us to pray as he was seen praying. The Hanafi Madh -hab The madh-hab of Imam Abu Hanifah has one single opinion without contradictions - man should place his hands below the navel in prayer and the woman upon her chest. When the Prophet prostrated, he prostrated between his two palms. I need an exact reference for a hadith in Musnad Ahmed! [Sharh Nukhbah p.224 and Tadreeb ar-Raawee of Suyootee p.25 and others). * If a narrator is Siqah and Sudooq, then his Tafarrud (lone narration) is not harmful. Plus the interpretation by narrator at end of hadith does not. * This saying is chain-less, therefore it is not proven. Can non-Muslims ride the Haramain high-speed train in Saudi Arabia? And if he is Siqah then he cant be Yakhtai Katheeran. At times it is obligatory upon the people of knowledge to distance themselves from his narrations as he narrates munkar ahadeeth from even his authentic teachers. Imam Nimawi comments in his al T'aleeq al Hasan (1/145): 'I have a suspicion that the wording of this hadeeth has mistakenly been changed by a writer. Whatever ahadeeth we will mention under this chapter, their narrators, from beggining till the end, will be fulfilling the condition of Adal, and their chain will reach up to the prophet without any inqita. A strong Shahid of the above narration is present in Musnad Ahmed (5/226 H. 22313), Al-Tahqeeq fi Ikhtilaaf ul-Hadeeth by Ibn al-Jawzi (1/28 H. 477), so the tadlees in this narration is no longer harmful. This is not a topic done within an hour or two. [See: Fath ul-Bari 13/33 Under H. 7083], 20. (Musnad Ahmad (5/226) with this wording also At-Tahqeeq of Ibn Hibbaan al-Jawzee (1/283) and( 1/338) in manuscript form). I do not know whether Abu Ishaaq has heard this hadeeth from Burayd or has committed tadlees. [Vol 2 Pg 152] The criticizm of Ibn Hajar on this saying is very strange [Tahdheeb at-Tahdheeb: 4/205]. Abu Zurah ar-Raazi = He mentioned him in Ad-Duafaa, 5. So two, out of the four of the great Imams, have said to put them below the navel. Imam Bukhaari: Munkir ul-Hadeeth [Tahdheeb al-Kamaal: 18/526, Mizaan ul-Itidaal: 4/228, Tahdheeb at-Tahdheeb: 10/381], * In all the three books, this saying is mentioned without any chain and without any reference. Al-Baghwi = He graded his hadeeth to be Hasan. Before we continue, It is important to know the meaning of Chest i.e Sadr in arabic. Daraqutni: Thiqah, makes many mistakes. [Tahdheeb at-Tahdheeb: 10/381]. Classed as saheeh by al-Albaani in Saheeh al-Nasaai. Shubah = Imam Yahya ibn Maeen said: Simaak bin Harb is Siqah and Shubah has weakened him [Taareekh Baghdaad: 9/215 T. 4792]. right hand on his left during prayer, when standing to recite Quraan, and Allamah Mahmood as-Subki, while eplaining this hadeeth, writes: According to some Imams, the Mursal hadeeth is Hujjah without any condition. This narration is narrated with the following chain: Yahya bin Saeed al-Qattaan narrated to us, From Sufyaan ath-Thawree, (he said) Simaak bin Harb narrated to me, From Qabeesah bin Hulb, From his Father (Hulb at-Taaee) [radiallah anhu], From the Prophet [peace be upon him]. I would strongly recommend you check out the advice in our help centre on ". Ahmed bin Hanbal = He Narrated from him. I heard Sulaiman bin Harb praise him. Al-Haakim = He authenticated him [Al-Mustadrak: 2/168 H. 2706], 1. He is mentioned in Taareekh al-Islaam of Haafidh Dhahabi [25/54], Ibn Rajab al-Hanbali, in Sharh Illal al-Tirmidhi, has narrated this saying from the book of Imam Uthmaan bin Saeed ad-Daarimi. Abu Haazim said: I only know that this is attributed to the Prophet However, Mursal hadeeth is Hujjat according to Ahnaaf without any condition. In the hadeeth under discussion, he was certainly aware of the affirmation of hearing thats why he maintained the verdict of authenticity on this hadeeth. Yaqoob bin Sufyaan al-Faarsi: Muammal is a great sunni shaikh. Abu Moosa Muhammad bin Muthana is the narator of Sihah Sittah. Haafidh Dhahabi has written that: And Al-Bukhaari took narrations from him as Istishhaad [Siyar Alaam al-Nabula: 5/248]. according to the well known view of the madhhab, and there is a hadeeth 11. [Sawalat : 356], Imam Abu Bakr al-Athram narrates, he said: I heard from Imam Ahmed saying that: There is nothing wrong in the hadeeth of Aasim bin Kulayb. [Al-Jarah wal Tadeel: Vol 6 Pg 350], Imam Abu Haatim said that: Aasim bin Kulayb is Saalih al-Hadeeth. The hadeeth in whose chain of narration one or more reporter is missing after the Taabii is known as Mursal. Explanation: This hadeeth says that the Prophet (peace be upon him) used to place his right hand over the wrist and arm of his left hand. The criticizm is on this narration which contains the wording Ala Sadrih (On Chest). Imaam Ibn Khuzaimah, in relation to his Saheeh Ibn Khuzaimah, states at the very beginning the condition that, This is a compilation of authentic ahadeeth which go right back to the Prophet with authentic and complete chains of narration. These 3 points should be more than enough for any layman deobandi or barelvi to agree with the fact that placing the hands on chest is the sunnah. narrated from Ali which says It is Sunnah to place the right hand over the 17, 1/103) that this narration is, weak by consensus.. Abdul Baaqi bin Qaani himself is criticized of being Mukhtalat. Al-Haakim = He authenticated him in Al-Mustadrak [1/297 and others], 14. Browse other questions tagged, Like any library, Islam Stack Exchange offers great information, but, Start here for a quick overview of the site, Detailed answers to any questions you might have, Discuss the workings and policies of this site. On the contrary, Muammal is proven to be Siqah by the following Muhadditheen: 1. On the chest, below the navel or above the navel. A few such examples are given below: I declare this narration to be an exception from the Saheeh ahadeeth, because I do not think that Muhammad bin Ishaaq has directly heard this hadeeth from Muhammad bin Muslim, and he has commited Tadlees in it. [Saheeh Ibn Khuzaymah: Vol 1 Pg 71] So, the Maliki madh-hab preferred the narration of al-Qasim. Reported by Ab Dwd in his Sunan from Jarr ad-Dabb who said, I saw Al grasping his left wrist with his right hand above the the prayer. Would the reflected sun's radiation melt ice in LEO? Therefore, according to Ibn Hibban this jarah is not related to the narration of Hadeeth, that is why declares his ahadeeth to be Saheeh. This method This article contains 4 authentic proofs of placing the hands on chest in Salaah. Ibn Hajar al-Asqalaani = He is truthful, his narrations from Ikrimah are specifically Mudtarib, and his memory got deteriorated at the end of his age. [Taqreeb at-Tahdheeb: Pg 137], Ibn Hajar has kept silent in one of his hadeeth in Fath ul-Baari (2/224 Under H. 740). This is a short treatise which is written for the general people so that they may attain guidance. 16. Since Imam Bukhaari, Imam Muslim, Imam Ibn Khuzaymah, and Imam Ibn Hibban etc have affirmed that they will not take evidence from the Munqati narrations in thier books, thats why the muanan narrations of these books will be considered affirmed of having heard. Is the hadith of placing the hand on the chest in prayer correct? Allaamah Shaikh Sadee Sheyraazee has also mentioned similar reasoning in very eloquent poetry prose. End quote. This hadeeth was later disturbed and jumbled by the mistake of some copyist, and the similar nuskha then remained under the observation of Qasim bin Qatlubagha. Rather, the Prayer should be offered with such humility that the fear of Allaah and taqwaa become apparent. [The sayings of Tadeel: 27]. Therefore the Jarah of a few Muhadditheen upon him is rejected. First of all can we agree that the hadith you refer to is #326 in the book of an-Nymawi? that he attributed it to the Prophet (peace and blessings of Allaah be saheeh by al-Albaani in Tahqeeq Saheeh Ibn Khuzaymah. From them the hadth of Wail bin Hujr who said, I prayed with the Messenger of Allaah (SAW) and he placed his right Imam Busayri = He authenticated a hadeeth containing Muammal and said: This chain is Hasan due to Muammal bin Ismaaeel. [Misbaah al-Zajajah VOl 2 Pg 130], 22. Source: [Al-Kifayah Pg 425], It is narrated that Sufyaan ath-Thawree once narrated a hadeeth in which he opposed Abul Ahwas, Zaaidah, Israeel, and Shareek, so Imam Yahya ibn Saeed al-Qattaan said: Even if there were four thousand like them, still Sufyaan is more Siqah than them. [Al-Nakat Ala Ibn as-Salaah: 2/779, 280]. Views : 3267 . 21. From the publication of Saheeh Ibn Khuzaymah and the explanation of Allamah Jalal ud-Deen Suyuti, the position of Molvi Abdul Azeez Deoband Punjabi and Molvi Haneef Gangohi gets proven to be wrong. Yaqoob bin Shaybah = He has graded the hadeeth of Sufyaan ath-Thawree from Simaak, to be Saheeh, as has been passed. Hafidh Ibn Hajar al-Asqalaani: He is truthful, weak in memory. [Taqreeb at-Tahdheeb], 10. Further, it should be known that the Deobandis have tampered with Musannaf Ibn Abee Shaybah, by adding the words, below the navel, whereas the actual manuscript and various prints of Musannaf Ibn Abee Shaybah are free from any such addition. The criticizm of Make Mistakes does not affect the narrator. All perfect praise be to Allah, The Lord of the worlds. According to At-Tirmidhi Muammal is Saheeh ul-Hadeeth and Hasan ul-Hadeeth. Got slightly confused before his death is not even proven, and is not hramful here either, wallahu alam. While there is no strong hadith about exactly where on the body we should place our hands, there is strong evidence that the right hand should be placed over the left and that cant be done without placing the hands together so logically it should be somewhere on the upper body. End quote. Source: 5. He Eluquent except through Ikrimah From Ibn Abbaas And Sufyaan ath-Taree weakened him.. [Taareekh ath-Thiqaat: 621, and Taareekh Baghdaad: 9/216]. Other 9. Planned Maintenance scheduled March 2nd, 2023 at 01:00 AM UTC (March 1st, We've added a "Necessary cookies only" option to the cookie consent popup. Wat Tadeel have not only made general criticisms on Abu Haneefah but also detailed criticisms by the following Muhadditheen 1... His two palms who is the hadith you refer to is # 326 in the book of an-Nymawi not.! Hafidh Ibn Hajar has also said he was truthful in Taqreeb at-Tahdheeb, and is not a topic within. 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If a narrator is Siqah and Sudooq, then his Tafarrud ( lone narration ) is not hramful here,... Be Saheeh, as has been passed [ Al-Nakat Ala Ibn as-Salaah:,... * Muammal is Saheeh ul-Hadeeth according to At-Tirmidhi Muammal is a short treatise which is written for the people... A narrator is Siqah then he cant be Yakhtai Katheeran of Muammal an Sufyaan is authentic to! Taqwaa become apparent 71 ] so, the Lord of the view that the hands on chest in prayer?. Hadith does not 71 ] so, the Bestower of Mercy not even proven, and he became little! In Sharh Tirmidhi Abu Zurah: there are a lot of Mistakes in his with. In our help centre on `` chest i.e Sadr in arabic T. 8949.! As-Salaah: 2/779, 280 ] to haafidh Zaya by his students at the end hadith... Ibn Khuzaymah has authenticated it prostrated between his two palms Vol 6 350. Plus the interpretation by narrator at end of hadith does not affect the narrator al-Faarsi... Be Saheeh by al-Albaani in Tahqeeq Saheeh Ibn Khuzaymah known as Mursal Muammal is proven be! He mentioned him in Ad-Duafaa, 5 that: Aasim bin Kulayb is Saalih al-Hadeeth in our help on... 2/168 H. 2706 ], 1 one or more reporter is missing the... Authenticated it [ Sharh Nukhbah p.224 and Tadreeb ar-Raawee of Suyootee p.25 and others ], 1 fear Allaah! Al-Mukhtaar Ala ad-Durrul Mukhtar: Vol 1 Pg 71 ] so, the Maliki madh-hab preferred the narration of.! Abu Bakr bin Ayyaash narrating this hadeeth, placing hands on chest in salah hadith Shawkaani has written that Imam... The Jarah of a few Muhadditheen upon him is rejected Pg 130 ], 22 the reflected sun radiation... It is not proven authenticated his hadeeth [ Mizaan ul-Itidaal: 4/228 T. 8949 ] Allaah be Saheeh al-Albaani... Not a topic done within an hour or two said, we only reject those of his narrations which narrated! Has heard this hadeeth from Burayd or has committed tadlees the Most Merciful, the Bestower of Mercy sunni! Be placed above the navel and taqwaa become apparent a great sunni shaikh and... Books with reference to Saheeh Ibn Khuzaymah or has committed tadlees above the navel or above the navel four the... On this narration which contains the wording Ala Sadrih ( on chest ) but also detailed criticisms he him.